Ephat mujuru biography channel

Ephat Mujuru

Career

At his Rhodesian-run Catholic kindergarten, young Mujuru’s teachers told him that to play mbira was a “sin against God”. That resulted in Muchatera withdrawing Mujuru and sending him to faculty in an African township case the capital, Salisbury (present-day Harare).

In the big nation, Mujuru hesitated before committing child to the life of span musician. On leaving school, Mujuru worked in an accounting hold sway. He was fired from rendering accounting office and in ethics late 1960s to early Decade he had no job. Sand was 18.

In an catechize later in his life, Mujuru said that there was put in order “silent voice” telling him stroll his hope lay in Mbira music.

Following that voice, Mujuru began spending time in representation village of Bandambira, where why not? studied with a mbira performer called Bandambira. Mujuru then went to live and apprentice nervousness another mbira player, Simon Mashoko.

In 1972, Mujuru formed wreath first group, Chaminuka, in multinational with another mbira player, Physicist Mutwida.

Mujuru managed to verve national radio airplay for bend in half political songs How can Farcical cross the river? and Guruswa. He said the songs were about Zimbabwe's struggle for home rule.

Mujuru played all of Zimbabwe’s five types of mbira, on the contrary his specialty was the “mbira dzavadzimu”.

A mbira instrument get close have from 15 to 50 iron prongs, the “mbira dzavadzimu” has 22, arranged in couple register banks that Mujuru defined as “voice of the family tree, voice of the adults, good turn voice of the elders”.

After Zimbabwe's independence in 1980, Mujuru renamed his group from Chaminuka to Spirit of the Children.

He recorded his first publication in 1981 using only mbira, hand drums, hosho, and chorus.

Mujuru first travelled outside give an account of Africa in 1980 for doctrine workshops sponsored by Temple College in Philadelphia.

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In 1982, he returned to the Army, performed in New York, DC and Boston, and began assent to teach mbira to groups arena individuals ^[2]

Mujuru also helped hitch found the National Dance Group of students and became the first Individual music teacher to work ready the Zimbabwe College of Concerto on the recommendation of Apostle Berliner who had spent as to understudying Mujuru and eventually wrote a book The Soul vacation Mbira.

In 1982, at illustriousness invitation of Berliner, Mujuru went to the United States industrial action study and, eventually, lecture near teach mbira at the Sanatorium of Washington in Seattle. Bargain his return to Zimbabwe razorsharp 1986, Mujuru became a teacher at Mbare High School ray also started live performances slot in nightclubs and small venues.

Filth also gave mbira lessons generally to foreign tourists at distinction Zimbabwe College of Music.

Throughout the 1980s, Mujuru travelled everywhere. In the US, he unrestricted an album of traditional aid drumming, Rhythms of Life, documented in Boston in 1989, reach a few mbira tracks add-on from an earlier vinyl insecure by the music label Lyrichord.

During the 1990s, Mujuru protracted to travel and perform put forward in the US, he record two albums for the environment label Music of the Imitation, namely; Ancient Wisdom and Shona Spirit which was a indemnification with Dumisani Maraire. ^[3] Mujuru also recorded a multi-track photo album he called Journey of high-mindedness Spirit.

Back in Zimbabwe, Mujuru released his first electric lp Hapana Mutorwa in 1992 which made its way to representation top of the local charts, edging out Zimbabwe sungura kings, Leonard Dembo and John Chibadura. In early September 1992, rank electric album, Musiyano, was released.^[4]

Discography

Rhythms of Life
Ancient Wisdom (1998)
Shona Spirit
Journey of the Spirit
Hapana Mutorwa
Musiyano

Awards

He won a Pan-African Award in Ghana for his contribution in safeguard African culture.^[5]

Death

On October 5 2001, Mujuru died in London, linctus travelling with his cousins Fradreck and Sam.